Friday, March 28, 2008

(Written on the occasion of a friend’s seventeen year old son who recently passed away).

Dominique was seventeen years old when he died. At the age of five years old, his body began to show signs of an inherited disease named “Sanfilippo”. This disease manifests itself in young children. Infants usually appear normal but as the child grows, symptoms begin to occur, including dwarfism of the body.

Children with this disease become increasingly immobile and unresponsive, often requiring wheelchairs, and develop swallowing difficulties and seizures. The life-span of an affected child does not usually extend beyond late teens to early twenties. Dominique could not walk and required constant 24/7 care. Though he qualified to be placed in a nursing facility, his mother and father refused this option and took care of Dominique his entire life in their home.

___________________

Death is always an intrusion into our lives and its interruption is never convenient. Death is always that cruel blow to our soul that causes us to grieve and feel such horrible sorrow. Death is the unfriendly disturbance that forces us to rethink our perspective on life and it painfully reminds us that life is always too short for us and for our loved ones who pass away.

Death is that great imposition for which we never find ourselves fully prepared-our busy lives must stop.........which propels our memories to abound as we think about precious moments we enjoyed in days and years gone by.

Death makes our world to abruptly stop.............yet, life continues on and the world around us may only pause to read the obituary, visit the funeral home, send a
card, stop along the highway as the funeral procession passes by, or simply ignore the fact that someone has passed from this life to the next.

Death is that last great enemy over which we have no control. And, death cruelly reminds of our own soon final act. We suppress that thought to the recesses of our minds, yet, we are constantly bombarded by this haunting Joker in the deck of cards of life. It seems as though he laughs at us and it seems as though he is glad. But, there is something far beyond this gruesome adversary. There is something far beyond that exceeds our very grasp.

It is that place called heaven: walls of jasper, gates of pearl and golden streets. There are family members and friends who are there...anxiously awaiting our entrance through those pearly gates. They know what is waiting for us: a perfect palace, a perfect body, and a great and glorious reunion when make a grandiose entrance into that holy Temple.

There is no time in heaven and there is no schedule to keep. There are no worries in heaven and there are no tears to shed. There is no fear in heaven and there is no sin anymore.

No, in heaven there is such beauty that the human eye and mind cannot begin to understand. Those who have gone on before us fully know what we now can only make a feeble attempt to comprehend....how wonderful this called heaven really is. And, those who have gone on before us know that once we make our majestic appearance into that Upper Room, there will be desire to return to this old and cold and cruel sinful world.

It is there in heaven that we come to know that it was worth it all while we lived on the earth: that it really was worth it to follow our precious Lord.

It is there in heaven that we will come to know that, while we lived on earth, God treated us with dignity and respect and He always looked upon us as cloaked with robes of royalty and heralded with crowns.

And, it is there in heaven that we will finally say to Him:

“So, You were in everything after all. Now, I see Lord that You really were there in those difficult places of life. You were really there in those deep and dark valleys when I thought You had forgotten me. You were really there when I thought You didn’t care about me. You were really there when I felt like I couldn’t go on. I see, now, that You were there in everything, carrying me like a Father carries His little child to lay him down in the bed at night.”

“But, was that you, God, in the storms that railed against me and thrust my life into the pit”?

“Yes, My child that was Me”.

“And, was that you, God, in that lonely valley I walked through in those dark and lonely nights”?

“Yes, My child that was Me”

“Was that you, God........”?

“Yes, My child, it was always Me”.

The victor seems to be death......but death never actually wins.

Jesus is the victor and He is the One Who wins. And, though it seems as if our hearts are broken and it seems as though our hearts will never heal, our loved ones who have gone on to heaven now rest in the Victor’s arms and enjoy His presence that is beyond our comprehension. And, one day soon, we shall join them over there.

Death is not the victor... death can only sting. Jesus is the Victor and death is never the end!

Saturday, February 2, 2008

Recommended reading:

"Reveal:Where Are You?" by Greg Hawkins and Cally Parkinson

Three year self-examination by Willowcreek.

"Oh, God, I pray that we would, in every church, be humble, like Willowcreek, and admit falling short in growing healthy believers and seek to grow healthy churches.

Thursday, January 31, 2008

Church Growth Or Growing The Church?

The following is a quote by Bobby Welch:

“It is shocking how many church leaders do not understand the difference between church growth and growing the church.

Church growth is about filling a building with people. Growing the church is about equipping and mobilizing the people in the building so they can leave the building to go out into the world and fill the kingdom with souls whom they rescue off the road to hell.”

Church History in the year 3009

Future History
By James L. Smyrl
Executive Pastor of Education at FBC, Jacksonville, Florida
www.loyalheartministries.com

If the return of our Lord occurs 1001 years from today, what will be the assessment on the church of today by historians in 3009? When Vines, Patterson, Rogers, Falwell, Criswell, and Graham are reduced to a few summation paragraphs in a tattered book, what will historians write about their perception of the church in 2008? We look back at the monastic times and ask, “How could godly men hide the gospel from the world?” We ponder scholastic days and ask, “Why did the reasoned study of scripture not produce the salvation of many souls?” We examine the days of awakening and revival and wonder, “Why did spiritual renewal not lead to hermeneutical integrity?” So, what questions may historians ask as they reflect on us?

They may ask, “How could the church in America have been so driven by numbers, yet disregard the 1.8 billion people in the world that had no access to the gospel?” They will see demographic studies that reveal America made up less than 5% of the world’s population, yet 95% of the western world’s Christian resources remained in America. With perplexed looks and indiscernible gazes, the historians of the future will ponder the ability of a church so consumed by stats, yet so oblivious to the one stat that should have mattered.

They may ask, “How could a people known as ‘people of the Book’ stray so far away from biblical ecclesiology in their organization?” No doubt the future historians will debate why corporate America set the standard for employee relations, budgeting processes, and ministry plans within the church. Conferences will convene with scholars presenting assumptive reasons for the limited view of biblical sufficiency evident in the church today. They will ponder how such dogmatic statements could resound from the pulpit, yet immediately go silent in the planning sessions. Future historians will wrestle with reconciling a church that prided itself on conservatism, yet modeled itself according to pragmatism.

They may ask, “How could ministers proclaim a gospel that leads to suffering, yet spend so many Kingdom dollars on making the gospel appeal to pagans?” Carefully preserved samples of ministry marketing campaigns will be on display in vacuum glass cases. Seminary students and future historians will parade by these displays in awe. Their curiosity will peak as they reflect on a church that claimed the power of the Word, but seemed to invest more in making it appealing than in simply proclaiming it. The historians of the future will look at the poverty statistics in our cities and the needs of missionaries around the world, and stand confounded at the line items earmarked for making the gospel pretty.

We still have time to answer their questions. There is still time to provide the future with a model of the church that is pure, undefiled, and a sweet offering to our Lord. Will it take a revival to make such a transition from a business and marketing-led church to a theology-led church? NO. We stand in need of another reformation. Revival will only stir the church to do more of the same. What is required is a reformation that rattles until the fault lines of our faithless foundations are torn in two, and all that remains is a pure gospel that is offensive to a lost world and singularly sufficient to change that world.

Thursday, January 24, 2008

Surrender? Never!!!



Nancy Leigh Demoss writes in her book, “Surrender: The Heart God Controls”, pages 17-18, 2003):

On March 10, 1975, almost thirty years after the end of World War II, Lt. Hiroo Onoda finally handed over his rusty sword and became the last Japanese soldier to surrender.

Onoda had been sent to the tropical island of Lubang in the Philippines in 1944, with orders to conduct guerrilla warfare and prevent enemy attack on the island. When the war ended, Onoda refused to believe the messages announcing Japan’s surrender.

For twenty-nine years, long after all his fellow soldiers had either surrendered or been killed off, Onoda continued defending the island territory for the defeated Japanese army. He hid in the jungle, living off the land, stealing food and supplies from local citizens, evading one search party after another, and killing at least thirty nationals in the process. Hundreds of thousands of dollars were spent trying to locate the lone holdout and convince him that the war was over.Leaflets, newspapers, photographs, and letters from friends were dropped in the jungle; announcements were made over loudspeakers, begging Onoda to surrender.

Still he refused to give up his fight.

Some thirteen thousand men had been deployed in the effort before Onoda finally received a personal command from his former commander and was persuaded to give up the futile, solitary war he had waged for so many years.

In his autobiography entitled, “No Surrender: My Thirty-Year War”, Onoda describes the moment that the reality of what had transpired began to sink in:

I felt like a fool...What had I been doing for these years?...For the first time I really understood....This was the end. I pulled back the bolt on my rifle and unloaded the bullets...I eased off the pack that I always carried with me and laid the gun on top of it.
____________________________________________

The war, for Onodo, was finally over.

But, yet, the war rages on for some of us.

And, that war is raging inside of us because, not unlike Hiroo Onoda, we fight and refuse to surrender. We rebel against God’s authority and we defiantly resist Him.

Why? Because “flesh” is hostile to submitting to God’s authority. The “flesh” attempts to do things its own way. And, the “flesh”, strong and powerful that it is, seeks to live without surrendering to God.

Surprisingly, the Sovereign Lord allows us, in our “flesh”, to do things our own way.

Why? He knows that, sooner or later, we will discover that we can’t accomplish anything of eternal significance in our “flesh”. And, He knows that we will find that, in our “flesh” and in our refusal to submit, we will fail miserably. He loves us too much to force Himself upon us. And, in His compassion and graciousness, He allows us to discover that when we surrender and submit, we find the pathway to freedom and deliverance from the stranglehold and putridness of the “flesh”.

And, so the war rages on ...and on ...and on. No surrender. No submission. No raising of the white flag. No throwing in of the towel. No laying down of the gun like Hiroo Onoda.

No! Absolutely not! The “flesh” shall fight to the end: “I can do it!”

And, so, while we refuse to surrender and refuse to submit, others around us have to endure the agony. Many residents on the island of Lubang suffered and many died at the hands of Hiroo Onoda because of his unwillingness to surrender. Likewise, our spouses, our family members, our friends, our co-workers, other believers, and our ministries, suffer the extreme pain and terrible consequences of our pride and our “flesh” and our refusal to surrender to the almighty hand of God.

Many have surrendered and found their freedom and their joy. Others have raised the white flag of surrender and found their peace.

But, no, not the “flesh”. It seeks to have its own way. It is stubborn, inflexible, immovable, and obstinate. The “flesh” is at war and will fight to the bitter end.

And so, the war rages on...and on...and on...and.........................

Wednesday, January 16, 2008

Biblical Christianity is not about................

• Biblical Christianity is not about going up but it is about going down.

• Biblical Christianity is not about going to a higher level but it is about going to a lower level.

• Biblical Christianity is not about what I can get from God but it is about what I can give to God.

• Biblical Christianity is not about what God owes me but it is about what I owe Him. I owe Him my life.

• Biblical Christianity is not about what I can get from other people but it is about what I can give to them.

• Biblical Christianity is not about if I can teach the word of God but it is about why I teach the word of God.

• Biblical Christianity is not about if I can preach the word of God but it is about why do I preach the word of God.

• Biblical Christianity is not about if I can sing but it is about why do I sing.

• Biblical Christianity is not about going to the front of the line but it is about choosing to go to the back of line.

• Biblical Christianity is not about being recognized but it is about making myself of no reputation.

• Biblical Christianity is not about my rights but it is about relinquishing my rights.

• Biblical Christianity is not about me being recommended to a larger church but it is about being approved by God.

• Biblical Christianity is not about me being asked to preach at the next BIG pastor’s conference but is about being thankful that others get to preach.

• Biblical Christianity is not about “why don’t they ask me to preach at the next BIG pastor’s conference?” but it is about “giving thanks in everything” and “for everything” even if they don’t ask me to preach.

• Biblical Christianity is not about “why do they always ask that other pastor to preach at all of the BIG pastor’s conference?” but it is about “giving thanks in everything” and “for everything” and for everyone that God blesses.

• Biblical Christianity is not about “why does she get to sing all of the solos in church?” but it is about “giving thanks in everything” and “for everything” and for everyone that God blesses.

• Biblical Christianity is not about “why don’t they ever ask me to sing a solo?” but it is about “giving thanks in everything” and “for everything” even if they don’t ask me to sing.

• Biblical Christianity is not about “why don’t they ever ask me to preach when the pastor is gone?” but it is about “giving thanks in everything” and “for everything” no matter what doesn’t happen to me.

• Biblical Christianity is not about me writing a book.

• Biblical Christianity is not about “why don’t they ever ask me to write a book?”

• Biblical Christianity is not about what I can get accomplished but it is about what God can accomplish.

• Biblical Christianity is not about what God can do through me but it is about what God can do.

• Biblical Christianity is not about “what is God’s will for my life?” but it is about “what is God’s will?”.

• Biblical Christianity is not about my agenda but it is about God’s agenda.

• Biblical Christianity is not about my little kingdom but it is about God’s kingdom.

• Biblical Christianity is not about my plans but it is about God’s plans.

• Biblical Christianity is not about my life but it is about His life.

• Biblical Christianity is not about me determining what I need but it is about God determining what I need.

• Biblical Christianity is not about moaning and groaning about what I don’t have but it is about being thankful to God for what I don’t have.

• Biblical Christianity is not about my possessions but it is about my one Possession: Christ lives in me!

• Biblical Christianity is not about me being master but it is about me being a servant and a slave.

• Biblical Christianity is not about someone else taking out the trash at the covered dish supper but it is about me taking out the trash at the covered supper.

• Biblical Christianity is not about someone else cleaning the bathrooms at the church but it is about me cleaning the bathrooms at the church (shhhh......and not telling anyone).

• Biblical Christianity is not about someone else picking up trash around the church but it is about me picking up the trash around the church (shhhh......and not telling anyone).

• Biblical Christianity is not about me having a special parking space at the church but it is about special parking spaces for guests who come to our church.

• Biblical Christianity is not about me having special privileges but it is about me not having special privileges.

• Biblical Christianity is not about me expecting a discount at local businesses but it is about me not thinking that I should receive some discount at local businesses because I’m in the ministry.

• Biblical Christianity is not about how I want to react to the situations and circumstances in my life but it is about me asking “what would Jesus do?”.

• Biblical Christianity is not about me finding God but that He found me.

• Biblical Christianity is not about me............

• Nor is it about you.....................

• Nor is it about anyone else...................

• But, biblical Christianity is about..................................................

• Well, I’ll let you write the rest of your story and His
story.........................................................................................................................................................................................

Friday, January 11, 2008

Valley of Vision

Many times in our lives we find ourselves in the valley. Sometimes, it is the valley of pain or the valley of unpleasant circumstances or the valley of a great crisis in our lives. It is difficult to understand why we have to go through these valleys so often in our lives. We know that life is full of valley experiences yet it is hard for us to accept that reality. We want our lives to be free from pain, both physical and emotional, but we understand the stark reality that life has its valleys.

Perhaps you are going through a valley right now. May I suggest to you that the valley you are going through can be considered a “valley of vision”?

It is in the valleys that we gain more insight into the character and nature of God. It is in the valleys that we begin to see more clearly the things that are most important to God and what should be most important to us. And, it is in the valleys and the depths of life that we gain a greater perspective of God’s desire for a deeper, more intimate relationship with us.

The Puritans had the following perspective about valleys.

Lord, high and holy, yet, meek and lowly,

You have brought me to the valley of vision,
Where I live in the depths but I can see You in the heights;
Hemmed in by mountains of sin, I behold Your glory.

Let me learn by paradox that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Let me find Your light in my darkness,
Let me find Your life in my death,
Let me find Your joy in my sorrow,
Let me find Your grace in my sin,
Let me find Your riches in my poverty, and
Let me find Your glory in my valley.


(Adapted and edited from: The Valley of Vision, A Collection of Puritan Prayers and Devotions)